In South America, Taino people are recognized as Arawak people. Even their language falls under the Arawakan family of the northern region in South America. Typically, Taino culture is used to describe anything related to the indigenous, seafaring people of Lesser Antilles, Greater Antilles or Bahamas.
Columbus arrived to the area in the 1490s. During this time, there were approximately five chiefdoms and territories of Taino that tribute was paid. These were located in the area once known as Hispaniola and now known as Haiti and the Dominican Republic.
These people were known as the enemy to Carib tribes, historically. This group also had origins in South America and was mostly located in Lesser Antilles. The relationship between these tribes is a topic that many have discussed and studied. For a good portion of the fifteenth century, Taino people were forced to the northeastern area of the Caribbean because of raids by the Carib tribes. Women were held in captivity, which is why many Carib women started to speak Taino.
Spaniards first went to Hispaniola, Cuba and Bahamas around the 1490s. They later arrived in Puerto Rico and on these first excursions, did not bring their women along. Instead, the Taino women were taken in as common-law wives, resulting in many mestizo children. There was a lot of sexual violence against these women by Spanish men, especially in Haiti. It has been said that a notable amount of racial and cultural mixing took place around this time in Cuba as well.
The culture became extinct when the Spanish colonists began to settle. This was primarily the result of infectious disease that had spread and the absence of immunity. The first outbreak of smallpox recorded in Hispaniola took place in December 1518 or January 1519. This epidemic in 1518 killed nearly 100 percent of natives who were still alive at the time. Enslavement and warfare by colonists also led to many deaths. In 1548, native population had fallen under 500.
The society had been divided into classes: nitainos or nobles, and naborias or commoners. These two classes were governed by the chiefs who were called caciques, and could be male or female. Caciques, who were advised by healers or priests called bohiques, were given special privileges. Bohiques were known for their powers to heal and ability to speak with the gods. These were consulted and granted permission to participate in specific tasks.
This culture had a matrillneal system that was used when it came to inheritance, kinship and descent. If the male heir was not present, the succession or inheritance was then granted to the oldest child, be it female or male, of a deceased individual's sister. In society, married couples lived in the home of the maternal uncle because there was belief that the uncle had a more important role in the life of the woman than her biological father. Both men and women were known to have participated in polygamy in this culture. They might have up to three spouses, although caciques were recorded to have as much as 30.
Women had a lot of skill in agriculture and society depended on this. Men fished and hunted, using palm and cotton to make fish nets and ropes. Bows and arrows were also employed for hunting purposes, and arrowheads with poison were used too.
Columbus arrived to the area in the 1490s. During this time, there were approximately five chiefdoms and territories of Taino that tribute was paid. These were located in the area once known as Hispaniola and now known as Haiti and the Dominican Republic.
These people were known as the enemy to Carib tribes, historically. This group also had origins in South America and was mostly located in Lesser Antilles. The relationship between these tribes is a topic that many have discussed and studied. For a good portion of the fifteenth century, Taino people were forced to the northeastern area of the Caribbean because of raids by the Carib tribes. Women were held in captivity, which is why many Carib women started to speak Taino.
Spaniards first went to Hispaniola, Cuba and Bahamas around the 1490s. They later arrived in Puerto Rico and on these first excursions, did not bring their women along. Instead, the Taino women were taken in as common-law wives, resulting in many mestizo children. There was a lot of sexual violence against these women by Spanish men, especially in Haiti. It has been said that a notable amount of racial and cultural mixing took place around this time in Cuba as well.
The culture became extinct when the Spanish colonists began to settle. This was primarily the result of infectious disease that had spread and the absence of immunity. The first outbreak of smallpox recorded in Hispaniola took place in December 1518 or January 1519. This epidemic in 1518 killed nearly 100 percent of natives who were still alive at the time. Enslavement and warfare by colonists also led to many deaths. In 1548, native population had fallen under 500.
The society had been divided into classes: nitainos or nobles, and naborias or commoners. These two classes were governed by the chiefs who were called caciques, and could be male or female. Caciques, who were advised by healers or priests called bohiques, were given special privileges. Bohiques were known for their powers to heal and ability to speak with the gods. These were consulted and granted permission to participate in specific tasks.
This culture had a matrillneal system that was used when it came to inheritance, kinship and descent. If the male heir was not present, the succession or inheritance was then granted to the oldest child, be it female or male, of a deceased individual's sister. In society, married couples lived in the home of the maternal uncle because there was belief that the uncle had a more important role in the life of the woman than her biological father. Both men and women were known to have participated in polygamy in this culture. They might have up to three spouses, although caciques were recorded to have as much as 30.
Women had a lot of skill in agriculture and society depended on this. Men fished and hunted, using palm and cotton to make fish nets and ropes. Bows and arrows were also employed for hunting purposes, and arrowheads with poison were used too.